The Essentials Of Buddhist Philosophy Junjiro Takakusu 9781162917399 Books
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This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
The Essentials Of Buddhist Philosophy Junjiro Takakusu 9781162917399 Books
This book does exactly what it says on the cover being comprehensive outline of the basics of Buddhist philosophy. It is laid out in methodical fashion, you might say in a way that is typically Japanese. It is not a beginners' guide and will be of more interest and benefit to students of Buddhism who already have got past the introductory stage.Product details
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The Essentials Of Buddhist Philosophy Junjiro Takakusu 9781162917399 Books Reviews
Well, not quite - but close. _The _Essentials of Buddhist Philosophy_ by the eminent and prolific Japanese Buddhist scholar Junjiro Takakusu (1866-1945) essentially follows the skeletal design of an introductory overview of Japanese Buddhism by the Kegon monk Gyonen (1240-1321) called _The Essentials of the Eight Schools_ (Hasshu koyo) composed in 1268. It was written for "beginners" (shogakusha) and was widely circulated and used as a basic text in Japan until the Meiji Restoration (1868) - six centuries!
Takakusu's _Essentials_, like Gyonen's, begin with two short chapters (but rather dense for "beginners") on "Indian Background" and "Fundamental Principles of Buddhist Philosophy" from a Japanese Mahayanist perspective. Then follow separate chapters on five of the six "Nara" schools -- Kusha, Jojitsu, Hosso, Sanron [i.e., Madhyamika], and Kegon [Avatamsaka]. The "New" Ritsu school is not examined until the end of the list.
Predictably, the Tendai and Shingon schools established in the early 9th century are next in line, followed by Kamakura's Zen, Jodo, and Nichiren schools. (Gyonen briefly notes the Zen and Jodo movements, and Nichiren not at all. In 1268 the mix had not yet jelled.) Students of Japanese religion might be interested to know that a complete translation of Gyonen's _Essentials_ by Leo M. Pruden appears in the Numata Center series (107-1; 1994) with a survey of woodblock editions, glossaries of technical terms and cited texts, and an index. It is an interesting supplement to Takakusu's _Essentials_, but does not replace it. (Also see OKUBO Ryoshun, Shin hasshu koyo. Kyoto Hozokan, 2001 for a modern adaptation by a variety of experts.)
Takakusu's _Essentials_ provides a substantial index, kanji for many names and technical terms; and, perhaps as useful as anything else, (tentative) English equivalents. Also charts, with English, Sanskrit, and kanji, of the 75 dharmas of the Kusha School, and the 100 dharmas of the Hosso school. No, it does not take time to examine the socio-historical context underlying all of this, but it does provide a clean, detailed outline of facts for ready reference.
A good buy!
Read this book and you master the most difficulty of Buddhist Philosophy. Besides,you can use good words for explaining your knowledge to your friends easily.
Sanskrit words well explained in this manual will help you to understand more in details some concepts that are stranger at first ideas.
This book does exactly what it says on the cover being comprehensive outline of the basics of Buddhist philosophy. It is laid out in methodical fashion, you might say in a way that is typically Japanese. It is not a beginners' guide and will be of more interest and benefit to students of Buddhism who already have got past the introductory stage.
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